Garden of the Righteous
Yad Vashem Holocaust Memorial
June 13, 2006
That my parents are honored today as ‘Righteous Among
the Nations’ is a testament to the determination of a
few people who would not allow the silt of time – so
much a part of my life as an archeologist – settle over
the deeds and memories of Waitstill and Martha Sharp.
First and foremost, I must thank my sons Artemis and
Misha, who have been dogged in their pursuit of
historical truth. I must thank Larry Benequist and
William Sullivan, two professors, who upon reading my
mother’s obituary decided that her story should be told
in film and sought family permission to begin their
investigation into those difficult years that will
forever remain associated with the Holocaust. And
finally, I want to thank dear Ghanda Difiglia, who as
part of the effort of the Unitarian Universalist Service
Committee to recover its own historical memory in
anticipation of its 40th anniversary, began interviewing
my mother and father in the late 1970s.
Ghanda’s gentle, but persistent probing gained their
confidence and led to a friendship with each of them
that would last until they died. Beginning on the night
the Nazis occupied Prague on March 15, 1939, when they
separately escorted anti-Nazi dissidents past the
Gestapo to safety at the British embassy, and then
embraced in the safety of their hotel room…to the time
toward the end of the war when mother directed a large
European refugee effort from Lisbon that followed the
Allies advances and my father served with UNRRA in the
Balkans, they led separate but intertwined lives, which
were sustained in part by their devotion to each other.
In the course of those years, they made the difficult
decision to leave me and my brother Hastings in the care
of family and friends, knowing we would miss them
terribly. Knowing that Hastings and I were safe allowed
my parents to respond to the lives of people endangered,
because they were Social Democrats…or Socialists…or
Communists…or trade unionists…or artists and authors who
refused to bow to totalitarianism or simply because they
were Jewish. They did not shy away from
sacrifice…personal risk…or controversy often assisting
clients that other organizations shied away from. It is
fitting that Waitstill and Martha are honored together
today, because they did this work as husband and wife,
but my parents would be the first to point out that they
were part of a larger circle of people who made their
work possible.
Today, my parents are recognized for their efforts on
behalf of a few individuals whom they helped escape from
France at the beginning of the war – and we are grateful
that one of them, Rosemary Feigl, is here to represent
them. We know from recently recovered case files from
Prague, from logs kept by the staff of the Unitarian
Service Committee office that my parents opened in
Lisbon in 1940 and would remain open throughout the war,
and from archival records in Boston that they and their
Unitarian colleagues who followed in their footsteps in
Europe kept, that almost 2,000 men, women, and children
were eventually assisted in finding safety before the
war’s end. Too few of them would find safer harbors in
the United States, because my parents had to struggle
not only against Nazi and Vichy officials but against
the anti-Semitism that was rampant in their own State
Department, which denied many of their clients visas.
The fact that my parents are only the second and third
Americans named as "Righteous" speaks volumes to the
isolation and challenges of their roles as bearers of
moral alarm.
They are recognized today for their role in "rescue,"
but as their daughter, I must note that in all of those
years, they never relented in their efforts to feed,
clothe, and shelter refugees. As my father said years
later, "If we were to serve even a fraction of the most
acute human needs, we were duty bound to carry on two
lines of work: first emergency relief measures with
refugees; second emigration case work with those
individuals who could escape in time to save their lives
and souls in a foreign land."
It is good that this memorial we stand in today does not
use the term heroes. My mother, trained as a social
worker in Hull House in Chicago, and my father, a Sunday
school teacher inspired to become a minister and lawyer,
would be embarrassed by those labels. They were modest
and ordinary people, who responded to the suffering and
needs around them…as they would have expected everyone
to do in a similar situation. They never viewed what
they did as extraordinary. They would have been
embarrassed to be singled out in this way. This medal
not only reflects their determination and courage…it is
about unseen efforts of a much wider circle of people
who made their work possible – the people who sent
donations to the Unitarian Service Committee, the
secretaries who maintained detailed case files here and
abroad, the families who signed affidavits of
sponsorship for refugees, the counselor officials who
issued visas against the wishes of their governments,
and all of those who took physical risks over the escape
routes. All of you – today – share the title "Righteous
Among the Nations."
It is the kind of network that is needed again today to
stop the slow genocide in Darfur. Let this celebration
about my parents stand as a call to action. Good God,
it’s needed today.